Among many of my professional and social groups, and certainly ‘at home’ in Memphis, I am one of those people who will say the unsaid thing. A lifetime of ministry has taught me the pastoral side of holding my tongue, not to avoid trouble but to respect a confidence. But when I was younger, I would often speak the unsaid things to shock or disrupt. I’ve learned that this agitation should be reserved as a strategy, and not used as a standard operating procedure, and in fact must be so in order to be effective.
Now, I am not alone in this, as frankly this sort of activity was encouraged throughout my childhood education by many of the teachers shared for a dozen years by about 25 of my friends from Memphis. I have become quite close with several of these folks over the decades, and something we all share is a willingness to say the unsaid things.
My mother always thought it was extraordinary that I attended two schools from 1st grade through my high school graduation, that it must have formed me in some significant way. Even my kindergarten was just across the street and down some from my elementary school, and many of us moved together from one to the other.
Not everyone from the 6th grade stayed together, but we only went to 5 or 6 places, and the cohort that showed up to 7th grade together remained friends at least through those rocky middle years. My high school class was one of the last to attend both Junior High and Senior High on the same physical campus, and I am absolutely sure this is why school tours are always a popular class reunion activity for us. We were there a long time. A long time.
One of these people with whom I was always in school recently asked me if I thought there was something special in the water at our elementary school that made us all think we could change the world. It was a serious question.
Which again brought up the question of what kind of effect these relationships have had on me, and the common lived life among us. Has it affected my sense of self when I’ve realized much of what formed me is also shared? Yes, I think so but in a very solid and grounded way. It does not feed doubt or cause me to question any thought as unique. In fact, it’s helped me feel not quite so alone as I’ve wrestled with whatever injustice or committed myself to whichever fight.
Because until perhaps the last 7-10 years, I *was* the only person saying many of the things I regularly preached and taught. I’ve been talking about white privilege with my fellow white people since I first heard the term in the 1990s. I have been advocating for environmental justice and Creation Care since I was a child. I have been mocked, reprimanded, and punished for demanding higher standards in regards to keeping children and youth safe from predators. I was raised to believe that protest is the highest form of patriotism and faithfulness, and I have spoken out in various ways all my life. Often alone.
Of course other people were doing the same kinds of things over similar issues in other places, and I am good at finding allies in unusual spaces. All of these movements have only grown over the last decade, rolling slowly into cultural norms. But there was something particular that I enjoyed about being different, voicing an alternative view, speaking the unsaid thing.
It set me apart, and gave me an identity as on outsider even when I represented the establishment. And as a white American, I will always at some level represent the establishment. Agitating in that space *is* important, but it’s also the safest possible place within which to act. There is a kind of power and protection in the maverick archetype, the troublemaker persona. And there can be real effects to the ripples caused, but not always for the disruptor, especially a privileged one.
I have to let that piece of my identity go, because wrapped insidiously within it are several ways in which I cede my life to fear and scarcity. When I assume I must be the one to say the unsaid thing, I remove the possibility that role is another’s. When I walk into a space assuming I will be the only one with certain concerns, I remove the need to search for allies and accomplices. When I assume I will need to say the unsaid thing, I do not listen well enough to hear when it *is* said by another in a different way.
But most importantly, I have to stand separate from this as a part of how I think of myself, my sense of identity and worth. It. Is. Not. About. Me. My identity is grounded within my own heart and soul, within my relationship with God, and my worth cannot be parsed to data points, even if those be in the social or religious realms.
I will continue to say the unsaid things, because politeness is not a Gospel value and sometimes, adherence to love and justice requires these things be spoken out loud. While I may say all the unsaid things, I must challenge myself to also DO the undone things, and act outside of the paradigm in which we find ourselves. And I will continue to both lean on and seek out others who also say the unsaid things.